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Belief that Jesus' physical body was an illusion, as was his crucifixion; that is, Jesus only seemed to have a physical body and to physically die, but in reality he was incorporeal, a pure spirit, and hence could not physically die.

This is what prompted the addition of "And in the Holy Spirit, the Lord, the Giver of Life, Who proceedeth from the Father, Who with the Father and the Son is equally worshipped and glorified, Who spake by the Prophets", into the Nicene Creed at the second ecumenical council.

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In 1959, Henry Chadwick argued that all Christian communities were linked by the foundational events which occurred in Jerusalem and continued to be of defining importance in the forging of doctrinal orthodoxy. It can be used in the narrow sense of the question as to how the divine and human are related in the person of Jesus Christ, or alternatively of the overall study of his life and work.

The christological question then arose as to how Jesus Christ could be both divine and human.

Many of Nestorius' supporters relocated to Sassanid Persia, where they affiliated with the local Christian community, known as the Church of the East.

Over the next decades the Church of the East became increasingly Nestorian in doctrine, leading it to be known alternately as the Nestorian Church.

The following listing contains those opinions which were either explicitly condemned by Chalcedonian Christianity before 1054 or are of later origin but similar.

Details of some modern opinions deemed to be heretical by the Catholic Church are listed in an appendix. Traditionally, orthodoxy and heresy have been viewed in relation to the "orthodoxy" as an authentic lineage of tradition.

Apollinaris further taught that the souls of men were propagated by other souls, as well as their bodies.

Denial of the true divinity of Jesus Christ taking various specific forms, but all agreed that Jesus Christ was created by the Father, that he had a beginning in time, and that the title "Son of God" was a courtesy one.

Bauer endeavored to rethink early Christianity historically, independent from the views of the church.

He argued that originally unity was based on a common relationship with the same Lord rather than on formally defined doctrines and that a wide variety of views was tolerated.

The Catholic Church makes a distinction between 'material' and 'formal' heresy.

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