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There is some suggestion that he may have used Greek, but as one scholar (a Christian Jew) says, "A Jewish Messiah who would urge his claim upon Another critic says: "Most scholars would admit that the vernacular of Palestine in the time of our Lord was Semitic, and not Greek," but note that the practice of these scholars does not agree with their theory, "for in all kinds of theological writings, critical as well as devotional, the references to the text of the Gospels constantly assume that the Greek words are those actually uttered by our Lord.

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oral is a question on which the members of our Committee do not agree.

It is also, however, a question which was never debated in the Committee, because the basic assumption that our responsibility was to translate the Greek text made such-considerations irrelevant.

I refer particularly to the record of his visit to this continent.

But if he did not speak to the people in "reformed Egyptian," but in another language-the , whatever it was-then here also in our English text, we have a translation of a translation.

In the conversation which passed between them, the woman, replying to a question put by Jesus-his favorite method of disconcerting those who pressured him-gave the only answer that, so far as I have observed, left Jest' obliged to speak further.

For, after a rebuff from the Savior, who told her that it was not meet to take the children's bread and cast it to the dogs, she replied: "Yes, Lord: yet the dogs tinder the table eat the children's crumbs." Whereupon Jesus said unto her: "For We see first of all a period of some forty years when the narrative of our Lord's life and teaching circulated orally, in the preaching of his disciples, or in written records which have not come down to us; and when St.

It follows that the Greek words recorded by the Evangelists are not the actual words Christ spoke....

But all the evidence tends to the conviction that Christ habitually employed some form of the vernacular in his discourses, and not the alien language of woman came to him, asking that he heal her daughter afflicted of an evil spirit.

We do not know the language in which they were written.

But since Jesus and his disciples are conceded to have spoken in Aramaic, since in large part this would be the language of the common people of the whole Palestinian- region; since the works and teachings of the Savior would first pass out among the common people of the region (inevitably, it would seem, from geographical propinquity); since, as also seems inevitable in the situation, not alone would the word pass by word of mouth out from Palestine to the surrounding areas, but by a written record as well; since all admit, seemingly, that the Greek text we now have contains many passages that are recognized as translations of Aramaic expression-from these facts may we not, indeed must we not, conclude that the earliest records of the works and teachings of Jesus, probably the ones to which Luke refers, were made in Aramaic, and this being true, the Greek texts of the Gospels are really (in all likelihood, indeed, in major part) founded upon and are translations of Aramaic records?

The great scholars Westcott and circles) built up a theory to destroy the value of the early Aramaic versions, a theory that the modern critic Kenyon (following the appraisals of earlier critics hostile to the theory) characterizes as myth.

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